Ultimately, salvation itself must be understood in communal terms. Just as sin wrecked our fellowship with God and with one another, so in redemption that fellowship is restored. Psalm 133 spells out the connection between salvation and community in beautiful, poetic terms. Brothers dwelling together in unity is likened to the precious anointing oil flowing down Aaron’s beard to the edge of his garment. The priest’s body and robe become symbolic of the oneness of the community. The body of the priest is now the body of Christ (cf. 1 Cor. 12). The oil – usually symbolic of the Spirit in Scripture – covers the body from head to toe. The psalmist goes on to compare fellowship among the redeemed to the refreshing dew of Hermon flowing down Mount Zion. This is an interesting picture, since Hermon was in northern Israel and Zion in the south. The Spirit, now symbolized by the dew, unites things disparate in space and even culture. The conclusion is remarkable: “For there the Lord commanded his blessing – life forevermore.” That is to say, eternal life takes the shape of community life . The structure of the psalm itself makes the point: Just as the inner sections of the psalm match (oil and dew, priests and mountains), so the outer sections match (brothers dwelling together in unity and eternal life).An activity like climbing is particularly well designed to facilitate an engagement with place. A climber has to move on nature’s terms. If there isn’t a handhold for the right hand then he or she will have to work out how to climb without one. A climber is intimate with the texture of the rock under the fingertips, with the sound of the wind, the smell of sweat mixed with dirt, a lizard moving across vertical ground as if immune to gravity, the rock crystals close to the face, and the sheer physical pull of the earth. Through the senses, climbers are bodily involved and if they don’t move in sympathy with the features of the cliff then it will spit them off. There is a literal reciprocity between climber and cliff: hands and feet change, if microscopically, the features of the rock; scraped knuckles and barked knees leave blood and skin for bacteria and other organisms to eat. On reaching a ledge, the climber can sit and look out at the world, shifting from a concentration on the minute to a contemplation of the vast. When Sara draws Rick out into the world again, it is through engagement with nature that Rick begins to rebuild himself. On the first climbing trip with Sara, Rick is terrified, but slowly the power of place begins to work on him:“But to me, my mother’s English is perfectly clear, perfectly natural. It is my mother tongue. Her language, as I hear it, is vivid, direct and full of observation and imagery. That was the language that helped shape the way I saw things, expressed things, made sense of the world.” (Lesser)College Board announces fundamental rethinking of the SAT, ending the longstanding penalty for guessing wrong, cutting obscure vocabulary words and making the essay optional; cites desire to bring test more in line with the reality of high school curriculums; also announces programs to help low-income students, who will be eligible to receive free college application waivers and online practice. MOREEssays on Descriptive Essay Of My MotherBernstein, J: ASCENT. Of the Invention of Mountain Climbing & Its Practice: Random House, New York; 1965: 1 st edition. 124 pages, 8 plates, panorama on endpapers, 22cm. Top end of spine and vicinity sunned, VG in (chipped especially spine ends and corners, one or two minor marks to sides) d/w now protected in a loose plastic sleeve. Mainly relating to the Chamonix Valley: ?5.00Greg Child, Mixed EmotionsPersonal adult slutpost Cybersex Hungary Sexy Singles Casualflirt , Swingerads Adultfreindfinder com Adultfreindfinder com
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